The slides in this lecture contain some disturbing images, including racial stereotypes and images of Nazi scientific instruments. Images like these have been used to justify and propagate racist institutions and further prejudice, violence, and genocide. I include these images to help understand the historical origins of contemporary racial categories. They serve as examples of the visual schemas and methods that were commonplace among Europeans during the Colonial and Enlightenment eras. I believe it is important to be able to examine such images in order to critique and dismantle racial and ethnic prejudices, cultures, and institutions today.
Exploitation colonialism
Settler colonialism
Neo-colonialism
This map is a work in progress For more information visit Native-Land.ca
European enlightenment
Catalogue of different human ‘species’, by Josia Nott (1854)
Historically, highly variable and inconsistent, but based mainly on phenotype and/or ancestry
From Dr. Prichard's Natural history of man (1843)
(See also racial hypodescent in the United States and “Indian status” in Canada)
(In cases of ambiguity, physical definition of“Jewishness” prevailed)
Neither phenotype nor genotype can account for race
Historically, no consistent defintions
Current (strong) consensus among biologists and physical anthropologists is that there is no empirical basis for race as a biological reality
Co-defined with power structures
States may employ racial, ethnic, and national categorization to justify formal policies of dominance
Racial, ethnic, and national oppression exists outside of formal legal frameworks (but may still be supported by legal frameworks)
Good example of sociological writing
Good examination of race and racism
Racial categories
Social institutions
Cultural dominance
Contact Theory in a SmallTown Settler-Colonial Context: The Reproduction of Laissez-Faire Racism in Indigenous-White Canadian Relations
Turtle Island from Lenape and Haudenosaunii creation stories
--- # Social construction of race <div class=headerlist style="width:80%; font-size:105%; margin:auto"> ## Ethnicity - Identification with a certain cultural, linguistic, religious, or national heritage - Focus on _inheritance_ of culture, traditions, history, and beliefs </div> <div class=headerlist style="width:80%; font-size:105%; margin:auto"> ## Ethnicity versus race - Tightly connected—distinction is fuzzy at best - Race frequently defined socially in terms of physical characteristics (despite problems with that definition) - Race tends to be defined _externally_ (at least initially) while ethnicity tends to be defined _internally_ - Racial boundaries often sharper, more difficult to cross </div>
--- # Racial and ethnic identity <div class=gridded style="grid-template: auto min-content auto / 1.3fr 1fr"> <img src="img/puerto-rican-day-parade.webp" style="grid-area:2/1/3/2; width:100%;height:100%;object-fit:cover"> <div class=leftframe style="grid-area:2/2/3/3"> - **_Race_**, **_ethnicity_**, and **_nationality_** are important aspects of many people’s identities - Define ties to a community, sets of traditions, and shared culture and past - True for racial categories, despite their oppressive origins and social ascription - Complex relationship between internal culture and external hierarchies </div> </div>
# Physical violence: Although laws may not differentiate along racial or ethnic lines, rates of violence and enforcement of laws do # Everyday perceptions ⦙ Informal interactions display marked discrimination in treatment and expectations ⦙ Racial steering and social expectations E.g. representation of Black Americans and expectations of Criminal activity ⦙ “Status characteristics” Informal expectations of leadership Internalized racial stereotypes ⦙ Socialization and self- perception # Privilege ⦙ Any socially enforced power relation has winners and losers ⦙ Dominant groups usually seen as “normal” baseline ⦙ Dominated experience seen as abnormal or exceptional Marginalization of oppressed communities’ experience ⦙ Intersects with other power structures, not always aligned Wealth, class, education, … ⦙ ‘Privilege’ refers to de facto benefit of being a member of a dominant racial or ethnic category Trust versus distrust High versus low expectations Benefit of the doubt versus suspicion
Open the article! Discuss the structure! Then ask about methods when we get there and question when we get there Two major the